第129章

When this treaty became known at Milan, it grieved the citizens more than the victory at Caravaggio had exhilarated them. The rulers of the city mourned, the people complained, women and children wept, and all exclaimed against the count as false and perfidious. Although they could not hope that either prayers or promises would divert him from his ungrateful design, they sent ambassadors to see with what kind of color he would invest his unprincipled proceedings, and being admitted to his presence, one of them spoke to the following effect;--"It is customary with those who wish to obtain a favor, to make use either of prayers, presents, or threats, that pity, convenience, or fear, may induce a compliance with their requests. But as with cruel, avaricious, or, in their own conceit, powerful men, these arguments have no weight, it is vain to hope, either to soften them by prayers, win them by presents, or alarm them by menaces. We, therefore, being now, though late, aware of thy pride, cruelty, and ambition, come hither, not to ask aught, nor with the hope, even if we were so disposed, of obtaining it, but to remind thee of the benefits thou hast received from the people of Milan, and to prove with what heartless ingratitude thou hast repaid them, that at least, under the many evils oppressing us, we may derive some gratification from telling thee how and by whom they have been produced. Thou canst not have forgotten thy wretched condition at the death of the duke Filippo; the king and the pope were both thine enemies; thou hadst abandoned the Florentines and the Venetians, who, on account of their just indignation, and because they stood in no further need of thee, were almost become thy declared enemies. Thou wert exhausted by thy wars against the church; with few followers, no friends, or any money;hopeless of being able to preserve either thy territories or thy reputation. From these circumstances thy ruin must have ensued, but for our simplicity; we received thee to our home, actuated by reverence for the happy memory of our duke, with whom, being connected by marriage and renewed alliance, we believed thy affection would descend to those who had inherited his authority, and that, if to the benefits he had conferred on thee, our own were added, the friendship we sought to establish would not only be firm, but inseparable; with this impression, we added Verona or Brescia to thy previous appointments. What more could we either give or promise thee? What else couldst thou, not from us merely, but from any others, have either had or expected? Thou receivedst from us an unhoped-for benefit, and we, in return, an unmerited wrong. Neither hast thou deferred until now the manifestation of thy base designs; for no sooner wert thou appointed to command our armies, than, contrary to every dictate of propriety, thou didst accept Pavia, which plainly showed what was to be the result of thy friendship; but we bore with the injury, in hope that the greatness of the advantage would satisfy thy ambition. Alas! those who grasp at all cannot be satisfied with a part. Thou didst promise that we should possess the conquests which thou might afterward make; for thou wert well aware that what was given at many times might be withdrawn at once, as was the case after the victory at Caravaggio, purchased by our money and blood, and followed by our ruin. Oh! unhappy states, which have to guard against their oppressor; but much more wretched those who have to trust to mercenary and faithless arms like thine! May our example instruct posterity, since that of Thebes and Philip of Macedon, who, after victory over her enemies, from being her captain became her foe and her prince, could not avail us.

"The only fault of which we are conscious is our over-weening confidence in one whom we ought not to have trusted; for thy past life, thy restless mind, incapable of repose, ought to have put us on our guard; neither ought we to have confided in one who betrayed the lord of Lucca, set a fine upon the Florentines and the Venetians, defied the duke, despised the king, and besides all this, persecuted the church of God, and the Divinity himself with innumerable atrocities. We ought not to have fancied that so many potentates possessed less influence over the mind of Francesco Sforza, than the Milanese; or that he would preserve unblemished that faith towards us which he had on so many occasions broken with them. Still this want of caution in us does not excuse the perfidy in thee; nor can it obliterate the infamy with which our just complaints will blacken thy character throughout the world, or prevent the remorse of thy conscience, when our arms are used for our own destruction; for thou wilt see that the sufferings due to parricides are fully deserved by thee. And though ambition should blind thine eyes, the whole world, witness to thine iniquity, will compel thee to open them; God himself will unclose them, if perjuries, if violated faith, if treacheries displease him, and if, as ever, he is still the enemy of the wicked.