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The Turkish emperor, Mahomet II. had gone with a large army to the siege of Rhodes, and continued it for several months; but though his forces were numerous, and his courage indomitable, he found them more than equalled by those of the besieged, who resisted his attack with such obstinate valor, that he was at last compelled to retire in disgrace. Having left Rhodes, part of his army, under the Pasha Achmet, approached Velona, and, either from observing the facility of the enterprise, or in obedience to his sovereign's commands, coasting along the Italian shores, he suddenly landed four thousand soldiers, and attacked the city of Otranto, which he easily took, plundered, and put all the inhabitants to the sword. He then fortified the city and port, and having assembled a large body of cavalry, pillaged the surrounding country. The king, learning this, and aware of the redoubtable character of his assailant, immediately sent messengers to all the surrounding powers, to request assistance against the common enemy, and ordered the immediate return of the duke of Calabria with the forces at Sienna.

This attack, however it might annoy the duke and the rest of Italy, occasioned the utmost joy at Florence and Sienna; the latter thinking it had recovered its liberty, and the former that she had escaped a storm which threatened her with destruction. These impressions, which were not unknown to the duke, increased the regret he felt at his departure from Sienna; and he accused fortune of having, by an unexpected and unaccountable accident, deprived him of the sovereignty of Tuscany. The same circumstance changed the disposition of the pope;for although he had previously refused to receive any ambassador from Florence, he was now so mollified as to be anxious to listen to any overtures of peace; and it was intimated to the Florentines, that if they would condescend to ask the pope's pardon, they would be sure of obtaining it. Thinking it advisable to seize the opportunity, they sent twelve ambassadors to the pontiff, who, on their arrival, detained them under different pretexts before he would admit them to an audience. However, terms were at length settled, and what should be contributed by each in peace or war. The messengers were then admitted to the feet of the pontiff, who, with the utmost pomp, received them in the midst of his cardinals. They apologized for past occurrences;first showing they had been compelled by necessity, then blaming the malignity of others, or the rage of the populace, and their just indignation, and enlarging on the unfortunate condition of those who are compelled either to fight or die; saying, that since every extremity is endured in order to avoid death, they had suffered war, interdicts, and other inconveniences, brought upon them by recent events, that their republic might escape slavery, which is the death of free cities. However, if in their necessities they had committed any offense, they were desirous to make atonement, and trusted in his clemency, who, after the example of the blessed Redeemer, would receive them into his compassionate arms.

The pope's reply was indignant and haughty. After reiterating all the offenses against the church during the late transactions, he said that, to comply with the precepts of God, he would grant the pardon they asked, but would have them understand, that it was their duty to obey; and that upon the next instance of their disobedience, they would inevitably forfeit, and that most deservedly, the liberty which they had just been upon the point of losing; for those merit freedom who exercise themselves in good works and avoid evil; that liberty, improperly used, injures itself and others; that to think little of God, and less of his church, is not the part of a free man, but a fool, and one disposed to evil rather than good, and to effect whose correction is the duty not only of princes but of every Christian; so that in respect of the recent events, they had only themselves to blame, who, by their evil deeds, had given rise to the war, and inflamed it by still worse actions, it having been terminated by the kindness of others rather than by any merit of their own. The formula of agreement and benediction was then read; and, in addition to what had already been considered and agreed upon between the parties, the pope said, that if the Florentines wished to enjoy the fruit of his forgiveness, they must maintain fifteen galleys, armed, and equipped, at their own expense, as long as the Turks should make war upon the kingdom of Naples. The ambassadors complained much of this burden in addition to the arrangement already made, but were unable to obtain any alleviation. However, after their return to Florence, the Signory sent, as ambassador to the pope, Guidantonio Vespucci, who had recently returned from France, and who by his prudence brought everything to an amicable conclusion, obtained many favors from the pontiff, which were considered as presages of a closer reconciliation.

Having settled their affairs with the pope, Sienna being free, themselves released from the fear of the king, by the departure of the duke of Calabria from Tuscany, and the war with the Turks still continuing, the Florentines pressed the king to restore their fortresses, which the duke of Calabria, upon quitting the country, had left in the hands of the Siennese. Ferrando, apprehensive that if he refused, they would withdraw from the alliance with him, and by new wars with the Siennese deprive him of the assistance he hoped to obtain from the pope and other Italian powers, consented that they should be given up, and by new favors endeavored to attach the Florentines to his interests. It is thus evident, that force and necessity, not deeds and obligations, induce princes to keep faith.