第89章 CHAPTER XV(4)
- The Valley of the Moon
- Jack London
- 865字
- 2016-03-02 16:34:30
She sat there, racking her brain, the smudge of Oakland at her back, staring across the bay at the smudge of Ban Francisco. Yet the sun was good; the wind was good, as was the keen salt air in her nostrils; the blue sky, flecked with clouds, was good. All the natural world was right, and sensible, and beneficent. It was the man-world that was wrong, and mad, and horrible. Why were the stupid stupid? Was it a law of God? No; it could not be. God had made the wind, and air, and sun. The man-world was made by man, and a rotten job it was. Yet, and she remembered it well, the teaching in the orphan asylum, God had made everything. Her mother, too, had believed this, had believed in this God. Things could not be different. It was ordained.
For a time Saxon sat crushed, helpless. Then smoldered protest, revolt. Vainly she asked why God had it in for her. What had she done to deserve such fate? She briefly reviewed her life in quest of deadly sins committed, and found them not. She had obeyed her mother; obeyed Cady, the saloon-keeper, and Cady's wife; obeyed the matron and the other women in the orphan asylum; obeyed Tom when she came to live in his house, and never run in the streets because he didn't wish her to. At school she had always been honorably promoted, and never had her deportment report varied from one hundred per cent. She had worked from the day she left school to the day of her marriage. She had been a good worker, too. The little Jew who ran the paper box factory had almost wept when she quit. It was the same at the cannery. She was among the high-line weavers when the jute mills closed down. I And she had kept straight. It was not as if she had been ugly or unattractive. She had known her temptations and encountered her dangers. The fellows had been crazy about her. They had run after her, fought over her, in a way to turn most girls' heads. But she had kept straight. And then had come Billy, her reward. She had devoted herself to him, to his house, to all that would nourish his love; and now she and Billy were sinking down into this senseless vortex of misery and heartbreak of the man-made world.
No, God was not responsible. She could have made a better world herself--a finer, squarer world. This being so, then there was no God. God could not make a botch. The matron had been wrong, her mother had been wrong. Then there was no immortality, and Bert, wild and crazy Bert, falling at her front gate with his foolish death-cry, was right. One was a long time dead.
Looking thus at life, shorn of its superrational sanctions, Saxon floundered into the morass of pessimism. There was no justification for right conduct in the universe, no square deal for her who had earned reward, for the millions who worked like animals, died like animals, and were a long time and forever dead. Like the hosts of more learned thinkers before her, she concluded that the universe was unmoral and without concern for men.
And now she sat crushed in greater helplessness than when she had included God in the scheme of injustice. As long as God was, there was always chance for a miracle, for some supernatural intervention, some rewarding with ineffable bliss. With God missing, the world was a trap. Life was a trap. She was like a linnet, caught by small boys and imprisoned in a cage. That was because the linnet was stupid. But she rebelled. She fluttered and beat her soul against the hard face of things as did the linnet against the bars of wire. She was not stupid. She did not belong in the trap. She would fight her way out of the trap.
There must be such a way out. When canal boys and rail-splitters, the lowliest of the stupid lowly, as she had read in her school history, could find their way out and become presidents of the nation and rule over even the clever ones in their automobiles, then could she find her way out and win to the tiny reward she craved--Billy, a little love, a little happiness. She would not mind that the universe was unmoral, that there was no God, no immortality. She was willing to go into the black grave and remain in its blackness forever, to go into the salt vats and let the young men cut her dead flesh to sausage-meat, if--if only she could get her small meed of happiness first.
How she would work for that happiness! How she would appreciate it, make the most of each least particle of it! But how was she to do it, Where was the paths She could not vision it. Her eyes showed her only the smudge of San Francisco, the smudge of Oakland, where men were breaking heads and killing one another, where babies were dying, born and unborn, and where women were weeping with bruised breasts.